2 Corinthians 3

a: The apostle frameth his speech wisely, that by little and little, he may come from the commendation of the person, to the matter itself.
b: Which I took great pains to write as it were.
c: By the way, he setteth the virtue of God against the ink wherewith epistles are commonly written, to show that it was wrought by God.
1: He alludeth by the way, to the comparison of the outward ministry of the priesthood of Levi, with the ministry of the gospel, and the apostolical ministry, which he handleth afterward more fully.
d: This boldness we show, and thus gloriously may we boast of the worthiness and fruit of our ministry.
e: In that we are fit and meet to make other me partakers of so great a grace.
2: Ha amplifieth his ministry and his fellows: that is to say, the ministry of the gospel comparing it with the ministry of the law, which he considereth in the person of Moses, by whom the law was given: against whom he setteth Christ the author of the gospel. now this comparison is taken from the very substance of the ministry. The law is as it were a writing of itself, dead, and without efficacy: but the gospel, and new covenant, as it were the very virtue of God itself, in renewing, justifying, and saving of men. The law propoundeth death, accusing all men of unrighteousness: The gospel offereth and giveth righteousness and life. The governance of the law served for a time to the promise: the gospel remaineth to the end of the world. Therefore what is the glory of that in comparison of the majesty of this?
f: Not of the law, but of the gospel.
g: Imprinted and engraven: so that by this place we may plainly perceive, that the apostle speaketh not of the ceremonies of the law, but even of the ten commandments.
h: This word, Glory, betokeneth a brightness, and a majesty which was bodily in Moses, but spiritually in Christ.
i: Whereby God offereth, yea and giveth the Spirit, not as a dead thing, but a quickening Spirit, working life.
j: To wit, of Christ, which being imputed to us as our own, we are not only not condemned, but also we are crowned as righteous.
k: The law, yea, and the ten commandments themselves, together with Moses, is abolished, if we consider the ministry of Moses apart by itself.
3: He showeth wherein standeth this glory of the preaching of the gospel, to wit, in that that it setteth forth plainly and evidently, that which the law showed darkly, for it sent them that heard it to be healed of Christ, which was to come, after that it had wounded them.
*: Exodus 34:34
4: He expoundeth by the way the allegory of Moses' covering, which was a token of the darkness and weakness that is in men, which were rather dulled by the bright shining of the law then lightened: which covering was taken away by the coming of Christ, who ligheneth the hearts, and turneth them to the Lord, that we may be brought from the slavery of this blindness, and set in the liberty of the light by the virtue of Christ's Spirit.
l: Into the very bottom of Moses' ministry.
m: Christ i that Spirit, which taketh away that covering, by working in our hearts, whereunto also the law itself called us, though in vain, because it speaketh to dead men, until the Spirit quickeneth us.
*: John 4:14
5: Going forwards in the allegory of the covering, he compareth the gospel to a glass, which although it be most bright and sparkling, yet doeth it not only not dazzle their eyes, which look in it as the law doeth, but also transformeth them with its beams, so that they also be partakers of the glory and shining of it, to lighten others: as Christ said unto his, You are the light of the world, whereas he himself was the only light. We are also commanded in another place, to shine as candles before the world, because we are partakers of God's Spirit. But Paul speaketh here properly of the ministers of the gospel, as it appeareth both by that that goeth before, and that that cometh after, and that setting them his own example and his fellows.

Chapter 3

1. He desireth no other commendation, 3. Then their continuing in the faith. 6. He is a minister, not of the letter, but of the Spirit. 8. He showeth the difference of the law and the gospel. 13. That the brightness of the law doeth rather dim the sight then lighten it: 18. but the gospel doth make manifest God's countenance unto us.

Do we begin to praise ourselves again? or need we, as some other, epistles of recommendations unto you, or letters of recommendation from you?
2 Ye are our epistle, written in our hearts, which is understood, and read of all men,
3 In that ye are a manifest, to be the epistle of Christ, b ministered by us, and written, not with ink, but with the Spirit of the c living God, 1 not in tables of stone, but in fleshly tables of the heart.
4 And such d trust have we through Christ to God:
5 Not that we are sufficient of ourselves, to think anything, as of ourselves: but our e sufficiency is of God,
6 2 Who also hath made us able ministers of the new testament, not of the f letter, but of the spirit: for the letter killeth, but the Spirit giveth life.
7 If then the ministration of death written with letters g and engraven in stones, was h glorious, so that the children of Israel could not behold the face of Moses, for the glory of his countenance (which glory is done away.)
8 How shall not the i ministration of the Spirit be more glorious?
9 For if the ministry of condemnation was glorious, much more doth the ministration of j righteousness exceed in glory.
10 For even that which was glorified, was not glorified in this point, that is, as touching the exceeding glory.
11 For if that which should be k abolished, was glorious, much more shall that which remaineth, be glorious.
12 3 Seeing then that we have such trust, we use great boldness of speech.
13 *4 And we are not as Moses, which put a veil upon his face, that the children of Israel should not look unto the l end of that which should be abolished.
14 Therefore their minds are hardened: for until this day remaineth the same covering untaken away in the reading of the old testament, which veil in Christ is put away.
15 But even unto this day, when Moses is read, the veil is laid over their hearts.
16 Nevertheless, when their heart shall be turned to the Lord, the veil shall be taken away.
17 Now the m Lord is the * Spirit, and where the Spirit of the Lord is, there is liberty.
18 5 But we all behold as in a mirror the glory of the Lord with open face, and are changed into the same image, from glory to glory, as by the Spirit of the Lord.