1: He returneth to the seventeenth verse of the former chapter, that is to say, to his own example: confessing that he used not among them either excellency of words or enticing speech of mans wisdom, but with great simplicity of speech both knew and preached Jesus Christ crucified, humble and abject, as touching the flesh.
*: Chapter 1:17
a: The gospel.
b: I purposed not to profess any knowledge but the knowledge of Christ and him crucified.
*: Acts 18:1
c: He setteth weakness, against the excellency of words, and therefore joineth with it fear and trembling, which are companions of true modesty, not such fear and trembling and terrify the conscience, but such as are contrary to vanity and pride.
*: Chapter 1:17 2 Peter 1:16
2: He turneth that now to the commendation of his ministry, which h3e had granted to his adversaries: for his virtue and power which they knew well enough, was so much the more excellent, because it had no worldly help joined with it.
d: By plain evidence he meaneth such a proof, as is made by certain and necessary reasons.
3: And he telleth the Corinthians, that he did it for heir great profit, because they might thereby know manifestly that the gospel was from heaven. Therefore he privily rebuketh them, because that in seeking vain ostentation, they willingly deprived themselves of the greatest help of their faith.
4: Another argument taken of the nature of the thing, that is, of the gospel, which is true wisdom, but known to them only which are desirous of perfection: and is unsavoury to them which otherwise excel in the world, but yet vainly and frailly.
e: Those are called perfect here, not which had gotten perfection already, but such as tent to it, as Philippians 3:15 so that perfect, is set against weak.
f: They that are wiser, richer, or mightier then other men are.
5: He showeth the cause why this wisdom cannot be perceived of hose excellent worldly wits: to wit, because indeed i is so deep, that they cannot attain unto it.
g: Which men could not so much as dream of.
6: He taketh away an objection: If it be so hard, when and how is it known? God, saith he, determined with himself from the beginning, that which his purpose was to bring forth at this time our of his secrets, for the salvation of men.
7: He taketh away another objection: why then, how cometh it to pass, that this wisdom was so rejected of men of the highest authority, that they crucified Christ himself? Paul answereth: because they knew no Christ such as he was.
h: That mighty God, full of true majesty and glory: Now this place hath in it a most evident proof of the Divinity of Christ, and of his joining of the two natures in one, which hath this in it, that that which is proper to the manhood alone, is vouched of the godhead joined with the manhood: which kind of speech, is called by the old fathers, A making common of things belonging to someone, with other to whom they do not belong.
8: Another objection: But how could it be that those witty men could not perceive this wisdom? Paul answereth: Because we preach those things which pass all man's understanding.
*: Isaiah 64:4
i: Man cannot so much as think of them, much less conceive of them with his senses.
9: A question: If it surmount the capacity of men, how cam it be understood of any man, or how can you declare and preach it? by a peculiar lightening of Gods Spirit, wherewith whosoever is inspired, he can enter even into the very secrets of God.
j: There is nothing so secret and hidden in god, but the Spirit of God pierceth into it.
10: he setteth that forth by a similitude, which he spake of the inspiration of the Spirit. As the force of man's wit searcheth out things pertaining to man, so doeth out mind by that power of the Holy Ghost, understand heavenly things.
k: The mind of man which is endued with the ableness to understand and judge.
l: The spirit which we have received, doth not teach us things of this world, but lifteth us up to God, and this place teacheth us against the Papists, what faith is, from whence it cometh, and what force it is of.
11: That which he spake generally, he restraineth now to those things which God hath opened unto us of our salvation in Christ: lest that any man should separate the Spirit from the preaching of the word and Christ: or should think that those fantastical men are governed by the Sprit of God, which wandering besides the word, thrust upon us their vain imaginations for the secrets of God.
m: This word (know) is taken here in his proper sense, for true knowledge, which the spirit if God worketh in us.
12: Now he returneth to his purpose, and concludeth the argument which he began verse 6. and it is thus: The words must be applied to the matter, and the matter must be set forth with words which are meet and convenient for it: now this wisdom is spiritual an not of man, and therefore it must be delivered by a spiritual kind of teaching, and not by enticing words of man's eloquence, that the simple, and yet wonderful majesty of the Holy Ghost may therein appear.
*: Chapter 1:17 2Peter 1:16
n: Applying the words unto the matter, to wit, that as we teach spiritual things, so must our kind of teaching be spiritual.
13: Again he preventeth an offence of stumbling block: how cometh it to pass, that so few allow these things? This is not to be marvelled at, saith the apostle, seeing that men in their natural powers (as they term them) are not endued with that faculty whereby spiritual things are discerned (which faculty cometh another way) and therefore they account spiritual wisdom as folly: and it is as if he should say, It is not marvel that blind men cannot judge of colours, seeing that they lack the light of their eyes, and therefore light is to them as darkness.
o: The man that hat no further light of understanding, then that which he brought with him, even from his mothers womb, as Jude defineth it, Jude 19.
p: By the virtue of the holy Ghost.
14: He amplifieth the matter by contraries.
q: understandeth and discerneth.
15: The wisdom of the flesh, sayeth Paul, determineth nothing certainly, no not in its own affairs, much less cam it discern strange, that is, spiritual things. But the spirit of God, Wherewith spiritual men are endued, can be deceived by no means, and therefore be reproved by no man.
r: of no man: for when the prophets are judged of the prophets, it is the Spirit that judgeth, an not the man.
*: Isaiah 40:13 Romans 11:34
16: A reason of the former saying: for he that is called spiritual, which hath learned that by the virtue of the Spirit, which Christ hat taught us, Now if that which we have learnt of that master, could be reproved of any man, he must needs be wiser then God: whereupon it followeth, that they are not only foolish, but also wicked, which think that they can devise something that is either more perfect, or that they can teach the wisdom of God a better way then they knew or taught, which undoubtedly were endued with God's Spirit.
s: Lay his head to his, and teach him what he should do.
t: We are endued with the Spirit of Christ, who openeth unto us those secrets, which by all other means are unsearchable, and also all truth whatsoever.

Chapter 2

1. He setteth down a platform of his teaching, 4. which was base in respect of man's wisdom, 7,13. but noble in respect of the spiritual power and efficacy, 14. and so concludeth, that flesh and blood cannot rightly judge thereof.

And 1 I, brethren, when I came to you came not with * excellency of words, or of wisdom, showing unto you the a testimony of God.
2 For I b esteemed not to know anything among you, save Jesus Christ, and him crucified.
3 * And I was among you in c weakness, and in fear, and in much trembling.
4 Neither stood my word, and my preaching in the * enticing speech of man's wisdom, 2 but in plain d evidence of the Spirit and of power.
5 3 That your faith should not be in the wisdom of men, but in the power of God.
6 4 And we speak wisdom among them that are e perfect: not the wisdom of this world, neither of the f princes of this world, which come to naught.
7 5 But we speak the wisdom of God in a g mystery, even the hidden wisdom, 6 which God had determined before the world, unto our glory.
8 7 Which none of the princes of this world hath known: for had they known it, they would not have crucified the h Lord of Glory.
9 8 But as it is written, * The things which eye hath not seen, neither ear hath heard, neither came into i man's heart, are, which God hath prepared for them that love him.
10 9 But God hath revealed them unto us by his Spirit: for the spirit j searcheth all things, yea, the deep things of God.
11 10 For what man knoweth the things of a man, save the k spirit of a man, which is in him? even so the things of God knoweth no man, but the Spirit of God.
12 Now we have received not the l spirit of the world, But the Spirit which is of God, 11 that we might m know the things that are given us of God.
13 12 Which things also we speak, not in the * words which man's wisdom teacheth, but which the Holy Ghost teacheth, n comparing spiritual things with spiritual things.
14 13 But the o natural man perceiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are p spiritually discerned.
15 14 But he that is spiritual, q discerneth all things: yet 15 he himself is judged of r no man.
16 *16 For who hath known the mind of the Lord, that he might s instruct him? But we have t the mind of Christ.